Manly P. Hall

Manly P. Hall is a legend.  Listen to one of his lectures and you will know if you love his style or not.  If you feel he speaks a bit too slow, try increasing the speed to

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1.25x speed in the Youtube  settings.  This increase will dramatically change the presentation, but I prefer normal speed (unless I’m in a rush). Besides his presentation style, you have to realize that he knows what he is talking about… During his 70 year career, he gave thousands of lectures and authored 150 books and essays on the subjects of philosophy, comparative religion and psychology.  Check out his Author Page on Amazon to see his many books still in publication!

This page will be continuously update.  Check back or sign up for our newsletter for updates…

       Read Manly P. Hall’s Author Page on Amazon.

Manly P. Hall Books

The Secret Teachings of All Ages - 1928

The entire theory of the book is diametrically opposed to the modern method of thinking, for it is concerned with subjects openly ridiculed by the sophists of the twentieth century. Its true purpose is to introduce the mind of the reader to a hypothesis of living wholly beyond the pale of materialistic theology, philosophy, or science. The mass of abstruse material between its covers is not susceptible to perfect organization, but so far as possible related topics have been grouped together.

 

https://www.cia.gov/library/abbottabad-compound/E4/E4AAFF6DAF6863F459A8B4E52DFB9FF4_Manly.P.Hall_The.Secret.Teachings.of.All.Ages.pdf

The Secret Destiny of America - 1944

AMERICA can not refuse the challenge of leadership in the postwar world. Mere physical reconstruction of ravaged countries and the reorganization of political, economic, and social systems is the lesser task we will face. The larger problem and the great challenge is in how to set up a new order of world ethics firmly established on a foundation of democratic idealism…

Eleven years after Columbus reached our shores, an extraordinary man was born in France. In adult life he was both a respected physician and a mystic who was able to write accurately the history of the world to come. … There was no indication at the time that in the Western Hemisphere would arise a great nation,
but Dr. Michel Nostradamus saw a civilization established there that would observe (always on a Thursday) a day to express thanksgiving for freedom of religion, freedom of opportunity, and freedom of life. … He prophesied that this nation would free itself from the bonds of the mother country, would greatly prosper, but would have to fight several wars–one with the Orient– before becoming a great power in a pattern of world peace, with other nations looking to it for leadership. … All that he foretold is precisely according to the Platonic tradition…

Is the American eagle actually a Phoenix ? Selection of the fabulous bird of the ancients seems to have been the intention of the designer of our nation’s Great Seal. The Phoenix is the symbol of the Reborn in wisdom. … The design on the reverse of the Great Seal is even more definitely related to the Order of the Quest. The pyramid and the all-seeing eye represent the Universal House surmounted by the radiant emblem of the Great Architect of the Universe …. These three symbols in combination is more than chance or coincidence.

 

http://www.911truth.ch/pdf/Hall—The-Secret-Destiny-of-America-%281944%29.pdf

The Initiates of the Flame - 1922

Few realize that even at the present stage of civilization in this world, there are souls who, like the priests of the ancient temples, walk the earth and watch and guard the sacred fires that burn upon the altar of humanity. Purified ones they are, who have renounced the life of this sphere in order to guard and protect the Flame, that spiritual principle in man, now hidden beneath the ruins of his fallen temple.

As we think of the nations that are past, of Greece and Rome and the grandeur that was Egypt’s, we sigh as we recall the story of their fall; and we watch the nations of today, not knowing which will be the next to draw its shroud around itself and join that great ghostly file of peoples that are dead.

But everywhere, even in the rise and fall of nations, we see through the haze of materiality, justice; everywhere we see reward, not of man but of the invincible One, the eternal Flame.

A great hand reaches out from the unseen and regulates the affairs of man. It reaches out from that great spiritual Flame which nourishes all created things, the never dying fire that burns on the sacred altar of Cosmos—that great fire which is the spirit of God.

If we turn again to the races now dead, we shall, if we look, find the cause of their destruction. The light had gone out. When the flame within the body is withdrawn, the body is dead. When the light was taken from the altar, the temple was no longer the dwelling place of a living God.

Degeneracy, lust, and passion, hates and fears, crept into the souls of Greece and Rome, and Black Magic overshadowed Egypt; the light upon the altar grew weaker and weaker. The priests lost the Word, the name of the Flame. Little by little the Flame flickered out, and as the last spark grew cold, a mighty nation died, buried beneath the dead ashes of its own spiritual fire.

But the Flame did not die. Like spirit of which it is the essence, it cannot die, because it is life, and life cannot cease to be. In some wilderness of land or sea it rested once again, and there rose a mighty nation around that flame. So history goes on through the ages. As long as a people are true to the Flame, it remains, but when they cease to nourish it with their lives, it goes on to other lands and other worlds.

Those who worship this Flame are now called heathens. Little do we realize that we are heathen ourselves until we are baptised of the Holy Spirit,[9] which is Fire, for fire is Light, and the children of the Flame are the Sons of Light, even as God is Light.

There are those who have for ages labored with man to help him to kindle within himself this spark, which is his divine birthright. It is these who by their lives of self-sacrifice and service have awakened and tended this fire, and who through ages of study have learned the mystery it contained, that we now call the “Initiates of the Flame.”

For ages they have labored with mankind to help him to uncover the light within himself, and on the pages of history they have left their seal, the seal of Fire.

Unhonored and unsung they have labored with humanity, and now their lives are used as fairy stories to amuse children, but the time will yet come when the world shall know the work they did, and realize that our present civilization is raised upon the shoulders of the mighty demigods of the past. We stand as Faust stood, with all our lore, a fool no wiser than before, because we refuse to take the truths they gave us and the evidence of their experiences. Let us honor these Sons of the Flame, not by words, but by so living that their sacrifice shall not be in vain. They have shown us the way, they have led man to the gateway of the unknown, and there in their robes of glory passed behind the Veil. Their lives were the key to their wisdom, as it must always be. They have gone, but in history they stand, milestones on the road of human progress.

Let us watch these mighty ones as they pass silently by. First, Orpheus, playing upon the seven stringed lyre of his own being, the music of the spheres. Then[10] Hermes, the thrice greatest, with his emerald tablet of divine revelation. Through the shades of the past we dimly see Krishna, the illuminated, who on the battlefield of life taught man the mysteries of his own soul. Then we see the sublime Buddha, his yellow robe not half so glorious as the heart it covered, and our own dear Master, the man Jesus, his head surrounded with a halo of Golden Flame, and his brow serene with the calm of mastery. Then Mohammed, Zoroaster, Confucius, Odin, and Moses, and others no less worthy pass by before the eyes of the student. They were the Sons of Flame. From the Flame they came, and to the Flame they have returned. To us they beckon, and bid us join them, and in our robes of self-earned glory to serve the Flame they love.

They were without creed or clan; they served but the one great ideal. From the same place they all came, and to the same place they have returned. There was no superiority there. Hand in hand they labor for humanity. Each loves the other, for the power that has made them masters has shown them the Brotherhood of all life.

In the pages that follow we will try to show this great thread, the spiritual thread, the thread of living fire that winds in and out through all religions and binds them together with a mutual ideal and mutual needs. In the story of the Grail and the Legends of King Arthur we find that thread wound around the Table of the King and the Temple of Mount Salvart. This same thread of life that passes through the roses of the Rosicrucians, winds among the pedals of the Lotus, and among the temple pillars of Luxor. THERE IS BUT[11] ONE RELIGION IN ALL THE WORLD, and that is the worship of God, the spiritual Flame of the universe. Under many names He is known in all lands, but as Iswari or Ammon or God, He is the same, the Creator of the universe, and fire is His universal symbol.

We are the Flame-Born Sons of God, thrown out as sparks from the wheels of the infinite. Around this Flame we have built forms which have hidden our light, but as students we are increasing this light by love and service, until it shall again proclaim us Suns of the Eternal.

Within us burns that Flame, and before Its altar the lower man must bow, a faithful servant of the Higher. When he serves the Flame he grows, and the light grows until he takes his place with the true Initiates of the universe, those who have given all to the Infinite, in the name of the Flame within.

Let us find this Flame and also serve it, realizing that it is in all created things, that all are one because all are part of that eternal Flame, the fire of spirit, the life and power of the universe.

Upon the altar of this Flame, to the true creator of this book, the writer offers it, and dedicates it to the one Fire which blazes forth from God, and is now hidden within each living thing.

Manly P. Hall Audio

How to Open Doors to the Invisible

How to Open Doors to the Invisible

How to Open Doors to the Invisible

Discovering the Real You

Organizing and Conserving Personal Energy Resources
  • 3 suns in our solar system, we can only see one. 

    Spiritual Energy, Soul Energy, Physical Energy

    Lunar energy source of magic, disintegrative, magic mirror, 

    Solar system in the human structure; spirit, mystical (soul), physical (body functions)

    Heart, Brain, Reproductive center

    Solar plexus psychic field, counter to lunar influence

     

    How to use energy.  Spirit available only through harmony of structure.  Source and central point is the highest through the triad.

    2nd rational mind and body. ** conflicts (11:03)  depletion of energy !!! overcome negative

    Censorship upon conduct.

 

Manly P. Hall Journals

The All-Seeing Eye (1924-1931)

The All-Seeing Eye
1923-1931

View All-Seeing Eye Article Titles
Vol. 1, No. 1, May 1923
Vol. 1, No. 2, June 1923
Vol. 1, No. 3, July 1923
Vol. 1, No. 4, August 1923
Vol. 1, No. 5, September 1923
Vol. 1, No. 6, October 1923

Vol. 2, No. 1, November 1923
Vol. 2, No. 2, December 1923
Vol. 2, No. 3, January 1924
Vol. 2, No. 4, February 1924
Vol. 2, No. 5, March 1924
Vol. 2, No. 6, April 1924

Vol. 3, No. 1, November 24, 1926
Vol. 3, No. 2, December 1, 1926
Vol. 3, No. 3, December 8, 1926
Vol. 3, No. 4, December 15, 1926
Vol. 3, No. 5, December 22, 1926
Vol. 3, No. 6, December 29, 1926
Vol. 3, No. 7, January 5, 1927
Vol. 3, No. 8, January 12, 1927
Vol. 3, No. 9, January 19, 1927
Vol. 3, No. 10, January 26, 1927
Vol. 3, No. 11, February 2, 1927
Vol. 3, No. 12, February 9, 1927
Vol. 3, No. 13, February 16, 1927
Vol. 3, No. 14, February 23, 1927
Vol. 3, No. 15, March 2, 1927
Vol. 3, No. 16, March 9, 1927
Vol. 3, No. 17, March 16, 1927
Vol. 3, No. 18, March 23, 1927
Vol. 3, No. 19, March 30, 1927
Vol. 3, No. 20, April 6, 1927
Vol. 3, No. 21, April 13, 1927

Vol. 4, No. 1, May 1927
Vol. 4, No. 2, June 1927
Vol. 4, No. 3, July 1927
Vol. 4, No. 4, August 1927
Vol. 4, No. 5, September 1927
Vol. 4, No. 6, October 1927

Vol. 5, No. 1, October 1930
Vol. 5, No. 2, November 1930
Vol. 5, No. 3, December 1930
Vol. 5, No. 4, January 1931
Vol. 5, No. 5, February 1931
Vol. 5, No. 6, March 1931
Vol. 5, No. 7, April 1931
Vol. 5, No. 8, May 1931
Vol. 5, No. 9, June 1931
Vol. 5, No. 10, July 1931
Vol. 5, No. 11, August 1931
Vol. 5, No. 12, September 1931

Horizon (1941-1958)

Horizon
1941-1958

View Horizon Article Titles

Vol. 1, No. 1, August 1941
Vol. 1, No. 2, September 1941
Vol. 1, No. 3, October 1941
Vol. 1, No. 4, Nov.-Dec. 1941

Vol. 1, No. 5, January 1942
Vol. 1, No. 6, February 1942
Vol. 1, No. 7, March 1942
Vol. 1, No. 8, April 1942
Vol. 1, No. 9, May 1942
Vol. 1, No. 10, June 1942
Vol. 1, No. 11, July 1942
Vol. 1, No. 12, August 1942
Vol. 2, No. 1, September 1942
Vol. 2, No. 2, October 1942
Vol. 2, No. 3, November 1942
Vol. 2, No. 4, December 1942

Vol. 2, No. 5, January 1943
Vol. 2, No. 6, February 1943
Vol. 2, No. 7, March 1943
Vol. 2, No. 8, April 1943
Vol. 2, No. 9, May 1943
Vol. 2, No. 10, June 1943
Vol. 2, No. 11, July 1943
Vol. 2, No. 12, August 1943
Vol. 3, No. 1, September 1943
Vol. 3, No. 2, October 1943
Vol. 3, No. 3, November 1943
Vol. 3, No. 4, December 1943

Vol. 3, No. 5, January 1944
Vol. 3, No. 6, February 1944
Vol. 4, No. 1, Spring 1944
Vol. 4, No. 2, Summer 1944
Vol. 4, No. 3, Fall-Winter 1944

Vol. 4, No. 4, Spring 1945
Vol. 5, No. 1, Summer 1945
Vol. 5, No. 2, Fall 1945
Vol. 5, No. 3, Winter 1945

Vol. 5, No. 4, Spring 1946
Vol. 6, No. 1, Summer 1946
Vol. 6, No. 2, Autumn 1946
Vol. 6, No. 3, Winter 1946

Vol. 6, No. 4, Spring 1947
Vol. 7, No. 1, Summer 1947
Vol. 7, No. 2, Autumn 1947
Vol. 7, No. 3, Winter 1947

Vol. 7, No. 4, Spring 1948
Vol. 8, No. 1, Summer 1948
Vol. 8, No. 2, Autumn 1948
Vol. 8, No. 3, Winter 1948

Vol. 8, No. 4, Spring 1949
Vol. 9, No. 1, Summer 1949
Vol. 9, No. 2, Autumn 1949
Vol. 9, No. 3, Winter 1949

Vol. 9, No. 4, Spring 1950
Vol. 10, No. 1, Summer 1950
Vol. 10, No. 2, Autumn 1950
Vol. 10, No. 3, Winter 1950

Vol. 10, No. 4, Spring 1951
Vol. 11, No. 1, Summer 1951
Vol. 11, No. 2, Autumn 1951
Vol. 11, No. 3, Winter 1951

Vol. 11, No. 4, Spring 1952
Vol. 12, No. 1, Summer 1952
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Vol. 12, No. 3, Winter 1952

Vol. 12, No. 4, Spring 1953
Vol. 13, No. 1, Summer 1953
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Vol. 13, No. 3, Winter 1953

Vol. 13, No. 4, Spring 1954
Vol. 14, No. 1, Summer 1954
Vol. 14, No. 2, Autumn 1954
Vol. 14, No. 3, Winter 1954

Vol. 14, No. 4, Spring 1955
Vol. 15, No. 1, Summer 1955
Vol. 15, No. 2, Autumn 1955
Vol. 15, No. 3, Winter 1955

Vol. 15, No. 4, Spring 1956
Vol. 16, No. 1, Summer 1956
Vol. 16, No. 2, Autumn 1956
Vol. 16, No. 3, Winter 1956

Vol. 16, No. 4, Spring 1957
Vol. 17, No. 1, Summer 1957
Vol. 17, No. 2, Autumn 1957
Vol. 17, No. 3, Winter 1957

Vol. 17, No. 4, Spring 1958
Vol. 18, No. 1, Summer 1958
Vol. 18, No. 2, Autumn 1958

PRS Journal (1958-1990)

PRS Journal
1958-1990

View PRS Journal Article Titles

Vol. 18, No. 3, Winter 1958

Vol. 18, No. 4, Spring 1959
Vol. 19, No. 1, Summer 1959
Vol. 19, No. 2, Autumn 1959
Vol. 19, No. 3, Winter 1959

Vol. 19, No. 4, Spring 1960
Vol. 20, No. 1, Summer 1960
Vol. 20, No. 2, Autumn 1960
Vol. 20, No. 3, Winter 1960

Vol. 20, No. 4, Spring 1961
Vol. 21, No. 1, Summer 1961
Vol. 21, No. 2, Autumn 1961
Vol. 21, No. 3, Winter 1961

Vol. 21, No. 4, Spring 1962
Vol. 22, No. 1, Summer 1962
Vol. 22, No. 2, Autumn 1962
Vol. 22, No. 3, Winter 1962

Vol. 22, No. 4, Spring 1963
Vol. 23, No. 1, Summer 1963
Vol. 23, No. 2, Autumn 1963
Vol. 23, No. 3, Winter 1963

Vol. 23, No. 4, Spring 1964
Vol. 24, No. 1, Summer 1964
Vol. 24, No. 2, Autumn 1964
Vol. 24, No. 3, Winter 1964

Vol. 24, No. 4, Spring 1965
Vol. 25, No. 1, Summer 1965
Vol. 25, No. 2, Autumn 1965
Vol. 25, No. 3, Winter 1965

Vol. 25, No. 4, Spring 1966
Vol. 26, No. 1, Summer 1966
Vol. 26, No. 2, Autumn 1966
Vol. 26, No. 3, Winter 1966

Vol. 26, No. 4, Spring 1967
Vol. 27, No. 1, Summer 1967
Vol. 27, No. 2, Autumn 1967
Vol. 27, No. 3, Winter 1967

Vol. 27, No. 4, Spring 1968
Vol. 28, No. 1, Summer 1968
Vol. 28, No. 2, Autumn 1968
Vol. 28, No. 3, Winter 1968

Vol. 28, No. 4, Spring 1969
Vol. 29, No. 1, Summer 1969
Vol. 29, No. 2, Autumn 1969
Vol. 29, No. 3, Winter 1969

Vol. 29, No. 4, Spring 1970
Vol. 30, No. 1, Summer 1970
Vol. 30, No. 2, Autumn 1970
Vol. 30, No. 3, Winter 1970

Vol. 30, No. 4, Spring 1971
Vol. 31, No. 1, Summer 1971
Vol. 31, No. 2, Autumn 1971
Vol. 31, No. 3, Winter 1971

Vol. 31, No. 4, Spring 1972
Vol. 32, No. 1, Summer 1972
Vol. 32, No. 2, Fall 1972
Vol. 32, No. 3, Winter 1972

Vol. 32, No. 4, Spring 1973
Vol. 33, No. 1, Summer 1973
Vol. 33, No. 2, Fall 1973
Vol. 33, No. 3, Winter 1973

Vol. 34, No. 1, Spring 1974
Vol. 34, No. 2, Summer 1974
Vol. 34, No. 3, Autumn 1974
Vol. 34, No. 4, Winter 1974

Vol. 35, No. 1, Spring 1975
Vol. 35, No. 2, Summer 1975
Vol. 35, No. 3, Fall 1975
Vol. 35, No. 4, Winter 1975

Vol. 36, No. 1, Spring 1976
Vol. 36, No. 2, Summer 1976
Vol. 36, No. 3, Fall 1976
Vol. 36, No. 4, Winter 1976

Vol. 37, No. 1, Spring 1977
Vol. 37, No. 2, Summer 1977
Vol. 37, No. 3, Fall 1977
Vol. 37, No. 4, Winter 1977

Vol. 38, No. 1, Spring 1978
Vol. 38, No. 2, Summer 1978
Vol. 38, No. 3, Fall 1978
Vol. 38, No. 4, Winter 1978

Vol. 39, No. 1, Spring 1979
Vol. 39, No. 2, Summer 1979
Vol. 39, No. 3, Fall 1979
Vol. 39, No. 4, Winter 1979

Vol. 40, No. 1, Spring 1980
Vol. 40, No. 2, Summer 1980
Vol. 40, No. 3, Fall 1980
Vol. 40, No. 4, Winter 1980

Vol. 41, No. 1, Spring 1981
Vol. 41, No. 2, Summer 1981
Vol. 41, No. 3, Fall 1981
Vol. 41, No. 4, Winter 1981

Vol. 42, No. 1, Spring 1982
Vol. 42, No. 2, Summer 1982
Vol. 42, No. 3, Fall 1982
Vol. 42, No. 4, Winter 1982

Vol. 43, No. 1, Spring 1983
Vol. 43, No. 2, Summer 1983
Vol. 43, No. 3, Fall 1983
Vol. 43, No. 4, Winter 1983

Vol. 44, No. 1, Spring 1984
Vol. 44, No. 2, Summer 1984
Vol. 44, No. 3, Fall 1984
Vol. 44, No. 4, Winter 1984

Vol. 45, No. 1, Spring 1985
Vol. 45, No. 2, Summer 1985
Vol. 45, No. 3, Fall 1985
Vol. 45, No. 4, Winter 1985

Vol. 46, No. 1, Spring 1986
Vol. 46, No. 2, Summer 1986
Vol. 46, No. 3, Fall 1986
Vol. 46, No. 4, Winter 1986

Vol. 47, No. 1, Spring 1987
Vol. 47, No. 2, Summer 1987
Vol. 47, No. 3, Fall 1987
Vol. 47, No. 4, Winter 1987

Vol. 48, No. 1, Spring 1988
Vol. 48, No. 2, Summer 1988
Vol. 48, No. 3, Fall 1988
Vol. 48, No. 4, Winter 1988

Vol. 49, No. 1, Spring 1989
Vol. 49, No. 2, Summer 1989
Vol. 49, No. 3, Fall 1989
Vol. 49, No. 4, Winter 1989

Vol. 50, No. 1, Spring 1990
Vol. 50, No. 2, Summer 1990
Vol. 50, No. 3, Fall 1990
Vol. 50, No. 4, Winter 1990